DAILY READINGS & REFLECTION
JUNE 21, 2025
SATURDAY - MEMORIAL OF SAINT ALOYSIUS GONZAGA, RELIGIOUS
FIRST READING
2 CORINTHIANS 12:1-10 OR (1 JOHN 5:1-5)
1 I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into Paradise whether in the body or out of the body I do not know, God knows 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses. 6 Though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. 8 Three times I besought the Lord about this, that it should leave me; 9 but he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.
The Word of the Lord
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RESPONSORIAL PSALM
PSALMS 33(34):8-13 OR (PSALMS 16:1-2, 5, 7-8, 11)
Response: Taste and see the goodness of the Lord.
The angel of the LORD encamps
around those who fear him, and delivers them.
O taste and see that the LORD is good!
Happy is the man who takes refuge in him!
R. Taste and see the goodness of the Lord.
O fear the LORD, you his saints,
for those who fear him have no want!
The young lions suffer want and hunger;
but those who seek the LORD lack no good thing.
R. Taste and see the goodness of the Lord.
Come, O sons, listen to me,
I will teach you the fear of the LORD.
What man is there who desires life,
and covets many days, that he may enjoy good?
R. Taste and see the goodness of the Lord.
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GOSPEL
Why are you anxious - seek first his kingdom
MATTHEW 6:24-34 OR (MATTHEW 22:34-40)
24 "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. 25 "Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add one cubit to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? 31 Therefore do not be anxious, saying, `What shall we eat?' or `What shall we drink?' or `What shall we wear?' 32 For the Gentiles seek all these things; and your heavenly Father knows that you need them all. 33 But seek first his kingdom and his righteousness, and all these things shall be yours as well. 34 "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day.
The Gospel of the Lord
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REFLECTION
DAILY QUOTE FROM THE EARLY CHURCH FATHERS
The value of life, by John Chrysostom, 547-407 A.D.
"Note the acceleration of images: just when the lilies are decked out, he no longer calls them lilies but 'grass of the field' (Matthew 6:30). He then points further to their vulnerable condition by saying 'which are here today.' Then he does not merely say 'and not tomorrow' but rather more callously 'cast into the oven.' These creatures are not merely 'clothed but 'so clothed' in this way as to be later brought to nothing. Do you see how Jesus everywhere abounds in amplifications and intensifications? And he does so in order to press his points home. So then he adds, 'Will he not much more clothe you?' The force of the emphasis is on 'you' to indicate covertly how great is the value set upon your personal existence and the concern God shows for you in particular. It is as though he were saying, 'You, to whom he gave a soul, for whom he fashioned a body, for whose sake he made everything in creation, for whose sake he sent prophets, and gave the law, and wrought those innumerable good works, and for whose sake he gave up his only begotten Son.'"
(excerpt from THE GOSPEL OF MATTHEW, HOMILY 22.1)
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Revised Standard Version Catholic Edition (RSVCE)
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.